You’re Invited: SPSSI’s New Webinar Series on “Decolonial Approaches to the Psychological Study of Social Issues

You’re Invited: SPSSI’s New Webinar Series on “Decolonial Approaches to the Psychological Study of Social Issues

This webinar series (“Decolonial Approaches to the Psychological Study of Social Issues”) features 15 presentations (organized into 5 installments) based on contributions to a special issue of the Journal of Social Issues (JSI) devoted to decolonial perspectives in/on psychology. The first two installments feature 6 presentations that consider the psychology of colonial violence.  Decolonial approaches propose that colonial violence is not confined to the distant past (i.e., colonialism) but instead persists as coloniality: racialized ways of thinking and being that have their roots in colonial violence, are inherent in the Eurocentric modern order, and are inseparable from modern individualist development. An important implication is that colonial violence extends beyond physical space to psychological space, such that complete liberation requires forms of psychological decolonization. The last three installments feature 9 presentations that consider the coloniality of knowledge in hegemonic psychology. Researchers are not innocent bystanders observing effects of colonial violence from some neutral position. Instead, epistemic violence in psychology occurs via epistemic exclusion of racialized others from the knowledge production process, imperialist imposition of white-washed knowledge products as universal standards, pathologizing forms of explanation that construct racial others as deviants in light of white-washed standards (i.e., epistemological violence; Teo, 2010), and forms of harm (e.g., zero-point epistemology and individualist lifeways) associated with hegemonic psychology’s modern/colonial roots. An important implication is that a decolonial approach may require epistemic disobedience and refusal of the discipline of psychology.

SPSSI’s new webinar series, “Decolonial Perspectives on the Psychological Study of Social Issues,” launches in just two weeks. All webinars are free and open to SPSSI members and non-members alike. Please join the SPSSI for their first webinar in their series, entitled… 

THE PSYCHOLOGY OF COLONIAL VIOLENCE, I: Bodies and Space

Wednesday, September 14, 16:00 UTC (12:00 PM EDT, 9:00 AM PDT)

Convener/Discussant: Kopano Ratele

Presenters:

Melissa Tehee, Erika Ficklin, Devon Isaacs, Racheal Killgore, & Sallie Mack
Fighting for our sisters: Community advocacy and action for missing and murdered Indigenous women and girls

Johanna Lukate
Space, race and identity: An ethnographic study of the Black hair care and beauty landscape and Black women’s racial identity constructions in England

Anjali Dutt
Refugee experiences in Cincinnati, Ohio: A local case study in the context of global crisis 

370 YEARS OF HUMAN RIGHTS ABUSE – QUO VADIS SOUTH AFRICA?

370 YEARS OF HUMAN RIGHTS ABUSE – QUO VADIS SOUTH AFRICA?

370 YEARS OF HUMAN RIGHTS ABUSE – QUO VADIS SOUTH AFRICA?

Over 370 years South Africans experienced 19 wars of land dispossession. San populations were reduced to just a few thousand people with most social formations totally wiped out through genocide. Among others, the Khoe and AmaXhosa peoples’ social, economic, and cultural life was severely disrupted by ethnocide.

For over 200 years we had the system of slavery where over 78 000 people were relocated from over 105 locations in Africa and Asia. Their successive generations of descendants were also enslaved, dehumanised, exploited, and subjected to violent abuse. Following this was indentured labour, migrant labour and labour brokering systems – new forms of trafficking and slavery.

A devastating war between two colonial factions negatively impacted the majority black population, and a new country – the Union of South Africa – was declared without consultation with 90% of the population. Social engineering resulted in over 140 African societies being forced to assimilate into 10 national groups classified as Natives or Bantu/Black, and 7 groups classified as Coloured, which still have negative polarising effects today.

The system of Apartheid followed. It declared that those classified as Black had no citizenship of South Africa, only of Bantustans in 13% of the territory. Those classified as Coloured were stripped of their African birth-rights and relegated to sojourner citizenship sans rights. An Apartheid police and militarised state terrorised people into submission – including continuous massacres – Sharpeville in the 1960s, the killings in the national youth protests in 1976/77, and brutal suppressions of protest in the 1980s. Banning of opposition political organisations, detention without trial, imprisonment of political opponents, death squad murders, and torture and death in detention, as well as widespread military aggression in neighbouring states defined over 30 years into the early 1990s.

Today the generationally transmitted trauma of past crimes against humanity, the highest forms of human rights abuse, still haunts and ravages our society. It is this chain of human rights abuses, still denied by the economically powerful white minority, together with the post 1994 continued use of Apartheid frameworks, which challenges us today. Pouring new wine into old Apartheid wineskins, and endemic corruption by a new Political Estate, resulting in atrocities like the Marikana Massacre, Life Esidimeni tragedy, Xenophobic attacks, politicians stealing finances meant to reduce poverty, and politicians’ actions that resulted in 342 deaths in the July 2021 social explosion – gives cause to reflect.

Astronomical unemployment, social depravation, homelessness, and ghetto built-environments next to palatial personal infrastructure and bling lifestyles of a new elite demands new thinking on human rights abuse in 21st century South Africa. The vortex of current human rights abuses and trauma, built on the old, has many asking – “Quo Vadis South Africa?”

In celebrating Human Rights Day, 21st March 2022, we have much cause to reflect, but even greater cause to act to halt cultures perpetuating human rights abuse. A direct corelation exists today between behaviours of the political and corporate elite, and the state of the poor whose basic human rights are being violated on a grand scale.

PATRIC TARIQ MELLET

STRUGGLE VETERAN, AUTHOR, AND HERITAGE CHAMPION

Second Pan-African Psychology Congress 28-30 March 2022

Second Pan-African Psychology Congress 28-30 March 2022

The 2nd Pan-African Psychology Congress – fully online and CPD accredited – will feature global, continental and country leaders in their fields.

You are invited to submit abstracts in all areas of psychology to celebrate psychology as a science and practice in Africa.

Early bird and Abstract submission have been extended to 6 March 2022!

 

16th Annual Peace, Safety and Human Rights Memorial Lecture: Solidarities, Global Social Justice and Radical Humanism

16th Annual Peace, Safety and Human Rights Memorial Lecture: Solidarities, Global Social Justice and Radical Humanism

14th August 2021
15:00 – 17:00 (SAST)

Earn 1 Ethics & 1 General CEU!

Professor Thenjiwe MeyiwaUNISA Vice-Principal: Research, Postgraduate Studies, Innovation and Commercialisation, Professor Kgomotso MasemolaExecutive Dean of the College of Human Sciences and its Institute for Social and Health Sciences in collaboration with the Psychological Society of South Africa and the Pan-African Psychology Union cordially invite you to the, 16th Annual Peace, Safety and Human Rights Memorial Lecture: Solidarities, Global Social Justice and Radical Humanism

The Lecture Series seeks to highlight the new frontiers and challenges facing the culture of democracy, peace, safety and human rights in South Africa and globally.